Page A25
SEPTEMBER 2017
FUNERAL HOME & CEMETERY NEWS
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25SEPTEMBER
consider these stylized symbols to be ma-
cabre. However, these were the popular
symbols the deceased family and the stone
From Undertaker and Stone Cutter to
Embalmer and Stone Carver
By Paulette Chernack
Early 20
th
century advertising sign for G. F. Austin’s Funeral
Home, York Village, ME
Early 18
th
Century gravestone from
Hingham, MA
Fredericksburg, VA cemetery plaque honoring soldiers
who died in the Civil War
During the colonial pe-
riod in our history, under-
taking the task of preparing
the deceased for burial was
an enormous responsibility.
Early 17th century families,
unsure of their future in the
New World, often required
someone to transport the deceased
person’s body from the colonies,
across the ocean, back to an ances-
tral burying place in Europe. Only
a trusted, reliable person could per-
form such a task. That person be-
came known as an “undertaker.”
Once permanent settlements in
the New World were established,
including meeting houses and
churches, a family member who
died would most likely be buried
in a family plot or in the church
burying ground. A stone cutter
would be hired to cut a gravestone for the de-
ceased family member. Later, nineteenth cen-
tury undertakers would become known as
embalmers and morticians. Stone cutters dis-
tinguished themselves from masons who used
bricks and mortar to construct buildings, and
became known as stone carvers.
Early American stone cutters of the late 17
th
century imported slate from England. Quality
slate was discovered on what would be named
“Slate Island” in the Boston Harbor. With qual-
ity slate readily available, the Boston, MA region
became the epicenter for gravestone carving.
The early slate gravestones contain beautiful art
work and often long epitaphs to honor the de-
ceased.Talented artisans used only hammers and
chisels to carve some of the finest examples of
17
th
and 18
th
century slate stones. Many are still
in excellent condition hundreds of years later.
The top section of the gravestone or tympa-
num was often carved with skulls, crossbones,
hourglasses, and soul effigies. Many people
carvers chose to represent death, the passage
of time, and the resurrection of the soul into
heaven. Even a hooped snake or ouroboros
was used to represent everlasting life.
Almost every letter of the alphabet has ac-
companying artistic gravestone iconology.
The letter “A” includes carved angels, apples,
arches, arrows, and even axes. Angels refer to
the soul being transported to heaven, where-
as an ax could represent “life cut short.”
The letters “B, C, and D” include the bi-
ble, bones, birds, bats, borders, candles,
cherubs, Celtic crosses, clocks, crowns, cof-
fins, clouds, death heads, respectively. So it
continues all the way to the letters “X, Y
and Z.” Beautifully carved borders accom-
panied the symbolism carved in the tympa-
num on slate, marble, and granite stones.
The Civil War completely changed the
art of gravestone carving. Since more than
650,000 soldiers lost their lives, the long
epitaphs that preceded the Civil War no
longer would be carved into grave mark-
ers. Stone carvers did not have time to carve
long epitaphs. They could barely keep up
with the number of markers needed. In-
stead of a lengthy epitaph and beautifully
CONTINUED ON PAGE A29